Second Coming – Last Days Decoded

The Half Hour of Silence

In the past year, I’ve discovered a new toy, a Gospel toy. Instead of relying on other spiritual teachers almost exclusively, I’ve learned to search my Church’s website, then learn directly from the scriptures – by topic. The Half Hour of Silence referred to in scripture has prompted a lot of theories about when it occurs and its length in real time. Here’s are the scriptures directly referencing it:

Revelation 8:1
Introduction: John sees fire and desolation poured out during the seventh seal
and preceding the Second Coming.
1 And when he had opened the seventh seal,
there was silence in heaven about the space of half an hour.

Doctrine and Covenants 88:95-98
95 And there shall be silence in heaven for the space of half an hour; and immediately after shall the curtain of heaven be unfolded, as a scroll is unfolded after it is rolled up, and the face of the Lord shall be unveiled;
96 And the saints that are upon the earth, who are alive, shall be quickened and be caught up to meet him.
97 And they who have slept in their graves shall come forth, for their graves shall be opened; and they also shall be caught up to meet him in the midst of the pillar of heaven—
98 They are Christ’s, the first fruits, they who shall descend with him first, and they who are on the earth and in their graves, who are first caught up to meet him; and all this by the voice of the sounding of the trump of the angel of God.

Doctrine and Covenants 38:9-12
9 Wherefore, gird up your loins and be prepared. Behold, the kingdom is yours, and the enemy shall not overcome.
10 Verily I say unto you, ye are clean, but not all; and there is none else with whom I am well pleased;
11 For all flesh is corrupted before me; and the powers of darkness prevail upon the earth, among the children of men, in the presence of all the hosts of heaven;
12 Which causeth silence to reign, and all eternity is pained, and the angels are waiting the great command to reap down the earth, to gather the tares that they may be burned; and, behold, the enemy is combined.

What do we learn in these scriptures?

The Half Hour of Silence begins right after the Seventh Seal is opened (Revelation 8:1).
The heading to Revelation 8 clearly states that the Seventh Seal is opened before the Second Coming and the beginning of the Millennium. This is supported by the fact that the rest of this chapter describes the “dreadful” events preceding Christ’s final Second Coming, but after the Seventh Seal is opened.
Christ comes immediately after the Half Hour of Silence, as well as those resurrected or translated at that time (D&C 88:95).
The Silence reigns because of wickedness on the Earth, and the angels in heaven are restrained from “reaping down the Earth” (D&C 38:12). My thought on why the angels are restrained: Satan and his minions must have their day, so that their final judgment will be just. FYI, the entire Chapter 38 is well worth reading and digesting.

And here’s a final tidbit, found embedded in those same search results, with the link to the scriptural topic, “Silence, Silent” and it provides counsel to “the prudent” that we might well remember when the time comes:

Amos 5:12-15:
12 For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right [the wicked, distinguished from “the prudent” below].
13 Therefore the prudent shall keep silence in that time; for it is an evil time.
14 Seek good, and not evil, that ye may live: and so the Lord, the God of hosts, shall be with you, as ye have spoken.
15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the Lord God of hosts will be gracious unto the remnant of Joseph [that’s us, folks].

Now we come to the ongoing discussion about how long this Half Hour lasts. I have encountered two theories:

Option 1: Quoting Jst 2 Peter 3:8: But concerning the coming of the Lord, beloved, I would not have you ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
If we figure this out in a literal sense, this is the math:
1 day = 24 hours; 48 “half hours” = 1 day; 1,000 years ÷ 48 half hours = 20.83 years
Option 2: Quoting Daniel 9:27: And he shall confirm the covenant with many for ONE WEEK [here, one hour]: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
[NOTE that the Lord will “confirm the covenant” for the whole week (7 years), but the Antichrist will put a stop to public religious worship halfway through it. I take this to mean that neither he nor Satan himself can stop our inner spiritual growth – it’s beyond their power – even if they shut down all Christian worship services.]
Here One Week is “the Hour” which = 7 of something. It could be 7 days in the literal sense of a week, as in Revelation 3:10 and John 2:4 where Christ’s “Hour” = 7 days of the last week of His life. He came to Jerusalem on a Monday, was crucified on Friday, and resurrected “3 days and 3 nights later” on the next Monday, or over the course of 1 week.
Since we don’t think our time of severe tribulation will last only 3 1/2 days, we then consider that “the Hour” can also = 7 Years of Tribulation, foreshadowed by Pharoah’s dream of 7 years of plenty, followed by 7 years of famine.
So a Half Hour = 3 1/2 years, with this logic. This also lines up with some numbers in Daniel and Revelation: 1260 or 1290 days, 42 months or time, times, and half a time. These numbers paired with meaningful Hebrew Feast days are major ways the real timeline is defined, and this Half Hour of Silence fits into its progression of events perfectly.

A fuller explanation of these two options is given in Farrell Pickering’s video, Daniel’s Hour and the 1/2 Hour of Silence or available on a DVD at propheticappointments.com. He also makes the point that if 20.83 years was really the length of this very destructive time, no one would survive. So I agree with his analysis that 3 1/2 years is the actual time span, and that the Lord buried His messages even deeper in the scriptures than the scripture in 2 Peter, so that future religious leaders wouldn’t omit or alter it in the scriptures, as has been done with many other doctrines. This is also comparable to the Savior’s style of teaching in parables so that only those spiritually prepared to hear that truth and be accountable for living it would understand His message.

Where this fits in a sequence of events is shown clearly on Brother Pickering’s full timeline, and I’ll be addressing it in my upcoming book, hopefully finished by June this year. But this Half Hour (3 1/2 years) will be the time of The Great Tribulation where God’s true followers will be refined in their own personal fire of tribulation and then, if one stays faithful, he or she will emerge with their garments made white, being pure and spotless before God. . . (Alma 13:12). And this is when we all can belong to the Church of the First Born and enjoy the Lord’s Feast of Fat Things in Zion preparing for the glorious Millennium where missionary work and a fuller gathering of Israel continues, with Eternity beckoning beyond that. See the end of my previous post for a preview of this this coming glory.

Buckle your seatbelts, keep the faith, stay in the boat, and hang on for the ride!

God’s “Appointments” With Great Events

If we want evidence that Hebrew Feast Days are truly “appointments” for holy occasions, let’s see if they align with any past and then future events. Here are only some:

(1) Events of the last week of Christ’s mortal life,
(2) God and Moses parting the Red Sea,
(3) God and Joshua parting the Jordan River,
(4) The fall of the walls of Jericho,
(5) Feasts Days aligned with events of the Restoration of the Gospel in our day through the Prophet Joseph Smith,
(6) Christ coming at Adam-ondi-Ahman to the faithful,
(7) Christ splitting the Mount of Olives to rescue the Jews at the end of Armageddon,
(9) The “Hidden Day” or Day 8 of Tabernacles symbolizing Christ’s Final Coming in the Clouds – The Day and the Hour No Man Knoweth (Matthew 24:36)

LET’S LOOK AT THE DETAILS:

(1) THE LAST WEEK OF CHRIST’S LIFE line up perfectly with PASSOVER EVENTS:
Nisan 10 (Monday): Triumphal entry of Christ into Jerusalem on the day the Shepherds annually brought the Temple Lambs to be inspected and selected by the priests. He was the real Lamb, and ever after called The Lamb of God. See John 12:1-19)
Nisan 14 (Friday): Passover which starts at sundown and followed by: the Last Super, Gethsemane, betrayal by Judas, scourging, trials, crucifixion, burial just before sundown, and the end of that day, when “the Sabbath” would begin.
Nisan 15 (Saturday): First Day of Unleavened Bread and a High Holy “Sabbath”
Nisan 16 (Sunday): Weekly Sabbath – Originally held on Sunday, only later changed by Hillell II to Saturday in response to Constantine’s actions (SOURCE). The two Sabbaths fulfill the “3 days and 3 nights in the tomb,” see Jonah 1:17, Matthew 12:40.
Nisan 17 (Monday): FirstFruits when Christ is resurrected early in the morning. See Mark 16:9; Matthew 28:1; John 20:1, 14-16.
This is the exact sequence of celebration that had been followed by the Israelites for 1500 years, since the Exodus with Moses at Mt Sinai, in preparation for these events. The Israelites were so blinded by tradition and the pride of their leaders, few recognized the lowly man from Nazareth as their awaited Messiah. The tribe of Judah and their descendants paid a fearsome price for the His crucifixion, which will only to reach final resolution when Christ comes to rescue and forgive them at the Mount of Olives (Zechariah 14).

(2) GOD, WITH MOSES, PARTED THE RED SEA on the 7th day of Unleavened Bread, always on Nisan 21, which was also First Fruits that year, the original “Day of Deliverance for Israel”:
As far as the sequence of events, Passover was after sunset on the 14th of Nisan/Abib (Exodus 12:6) and the death angel passed-over at midnight (Exodus 12:23-29). During the early daylight hours on the 14th of Nisan/Abib, the children of Israel received gold and precious things from the Egyptians (Exodus 12:35-36). They left Egypt at night of the 15th of Nisan/Abib (Exodus 12:42; Deuteronomy 16:1). Late on the 16th of Nisan/Abib, the children of Israel arrived in Succoth (Exodus 12:37). Later, apparently on the 18th of Nisan/Abib, Pharaoh decided to pursue them (Exodus 14:5). On the 20th of Nisan/Abib, Pharaoh’s armies get near the children of Israel (Exodus 14:9). On the 21st of Nisan/Abib, GOD PARTED THE RED SEA AND THE CHILDREN OF ISRAEL CROSSED IT ON DRY LAND (Exodus 14:20-22, 29). [Then] during the daylight hours of the 21st, the Egyptian army pursues and is destroyed (Exodus 14:23-28).
NOTE: The Israelites cross the Red Sea on a Day of Deliverance: Nisan 21 when FirstFruits coincides with the 7th day of Unleavened Bread. See earlier POST for explanation, and remember days in the Hebrew calendar go from sundown to sundown, not midnight to midnight.
Source: https://www.cogwriter.com/news/doctrine/7th-day-of-unleavened-bread/

(3) GOD, WITH JOSHUA, PARTS THE JORDAN RIVER for the Israelites to finally enter the Promised Land, arguably on Yom Kippur or the Day of Atonement, the most holy day in the Jewish calendar: And the people came up out of Jordan on the TENTH DAY OF THE FIRST MONTH, and encamped in Gilgal, in the east border of Jericho (Joshua 4:19). We know that Nisan in the spring is the “first month” in the Jewish calendar, but there are 2 Jewish New Years annually: Nisan 1 (the Passover feasts) and Tishri 1 six months later (the feasts surrounding the Day of Atonement). Which is the “first month” referred to above? See Joshua 5:8-9: Shortly after crossing the Jordan: 8 And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole. 9 And the Lord said unto Joshua, This day have I ROLLED AWAY THE REPROACH OF EGYPT from off you. Yom Kippur or Day of Atonement on Tishri 10 is the one day of the year that the Lord forgives sins in Israel, which is then followed by 5 days of preparation and 7 days of the Feast of Tabernacles, the most joyous festival in the Jewish calendar that celebrates being forgiven and the prospect of dwelling with the Lord and His protection and care. So I maintain this is when the 40 years of wandering and condemnation were lifted off the Israelites, because it better matches the wording and significance of this event.

(4) THE WALLS OF JERICHO FELL on day 7 of Unleavened Bread that also coincided with FirstFruits. These two will foreshadow when Christ comes to Adam-ondi-Ahman on FirstFruits, which also occurs when it is also the 7th day of Unleavened Bread. Evidence here:
Joshua 3:7 This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.
Joshua 5:10 And the children of Israel encamped in Gilgal, and KEPT THE PASSOVER on the fourteenth day of the month at even in the plains of Jericho. (NISAN 14)
NOTE: Then continuing immediately after Passover:
Joshua 6:1-5:
1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
2 And the Lord said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.
3 And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do SIX DAYS.
4 And seven priests shall bear before the ark seven trumpets of rams’ horns: and the SEVENTH DAY ye shall compass the city seven times, and the priests shall blow with the trumpets.
5 And it shall come to pass, that when they make a long blast with the ram’s horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
NOTE: The SEVENTH DAY is of the Feast of Unleavened Bread and in this year was almost certainly also a day of FIRSTFRUITS and therefore a DAY OF DELIVERANCE.

(5) HEBREW FEASTS ALIGN WITH THE RESTORATION of the Church of Jesus Christ of Latter-day Saints. Here’s a sampling:
FEAST OF TRUMPETS when Joseph took plates out of the ground on September 22, 1827 – The Book of Mormon’s call was to REPENTANCE and to PREPARE, both physically and spiritually, for the great days ahead. This matches the ancient meaning of this important day (Tishri 1).
The Day Before PASSOVER – The Church is organized on April 6, 1830 (Nisan 13).
TRUMPETS – Mission calls are issued September 14, 1830 to take the Book of Mormon to the Lamanites in Missouri (Tishri 1).
PASSOVER – Priesthood Keys are restored in the Kirtland Temple, April 3, 1836 (Nisan 14).
SHABBAT NACHAMU (the Sabbath of Consolation, 1 of 7 each year) – The first settlers arrive in Salt Lake Valley, July 24, 1847.

(6) CHRIST COMES TO ADAM-ONDI-AHMAN, also another “Day of Deliverance for Israel” – when Michael stands up, and Christ appears. Details coming soon!

(7) CHRIST SPLITS THE MOUNT OF OLIVES on Yom Kippur or Day of Atonement when repentant Jews will finally be forgiven for His crucifixion, followed by the Feast of Tabernacles to which all Israel’s enemies are invited (see Zechariah 14).

(8) THE FINAL COMING IN THE CLOUDS on The “Hidden Day” of Tishri 22 – it will remain unknown until it actually happens because only Heavenly Father knows when every last person on Earth finally and definitely decides which church he chooses (Christ’s or the Devil’s), the last sifting of the “Sheep and Goats” before the Millennium.
See BLOG POST: The Day and the Hour No Man Knoweth for further explanation.

The Second Coming by Harry Anderson,
Courtesy The Church of Jesus Christ of Latter-day Saints

The Day & The Hour No Man Knoweth

Everyone in the Christian world is familiar with this scripture:

Matthew 24:36:
But of that day and hour knoweth no man,
no, not the angels of heaven, but my Father only.

And it frequently put the brakes on research into the timing of the Second Coming, until recently. What changed? Two things:

I’d been taught by my church educators that there are at least three Second Comings – NOT JUST ONE:
(1) Adam-ondi-Ahman in America,
(2) The Mount of Olives splits in two, rescuing the Jews during Armageddon, and
(3) The final coming in the clouds, in power and great glory – this is the one we hear about in Sunday School, etc.

$64,000 Question: So does that scripture in Matthew refer to all three?

And many in and outside of our church are studying how the ancient Hebrew Feasts Days are connected to the events of Christ’s life and death, as well as events of the Restoration. What’s really new, and even thrilling, is that they also seem to be deeply entwined with Last Days events. Here’s just one example, connected to Christ coming to the Mount of Olives [EMPHASIS added].

Zechariah 14:3-4, 16-19:
3 Then shall the Lord go forth, and fight against those nations,
as when he fought in the day of battle.
4 And his feet shall stand in that day upon the mount of Olives,
which is before Jerusalem on the east,
and the mount of Olives shall cleave in the midst thereof
toward the east and toward the west,
and there shall be a very great valley;
and half of the mountain shall remove toward the north,
and half of it toward the south. . . .

16 And it shall come to pass, that every one that is left of all the nations
which came against Jerusalem
shall even go up from year to year to worship the King,
the Lord of hosts, and to keep THE FEAST OF TABERNACLES.
17 And it shall be, that whoso will NOT come up of ALL the families of the earth unto Jerusalem to worship the King, the Lord of hosts,
even upon them shall be no rain.
18 And if the family of Egypt go NOT up, and come NOT, that have no rain;
there shall be the plague, wherewith the Lord will smite the heathen
that come NOT up to keep THE FEAST OF TABERNACLES.
19 This shall be the punishment of Egypt,
and the punishment of all nations that come NOT up
to keep THE FEAST OF TABERNACLES.
[EMPHASIS added]

The Feast of Tabernacles is not a casual connection to this appearance of Christ to the Jews – this is a “Sheep and Goats” sifting event. It gets even more interesting when we see that Christ’s Second Coming is likened to the Wedding Feast, practiced in ancient Israel to celebrate mortal weddings. Invited guests are expected to attend, and those who don’t incur social consequences that mirror the spiritual consequences of failing to accept the Lord’s invitation to the Wedding Supper of His son to His Bride, the Church. See Matthew 22:1-14 and the Elder Bednar talk referenced below, for the Parable of the Marriage of the King’s Son. Coincidentally, Hebrew weddings were celebrated for 7 Days, and so is the Feast of Tabernacles.

Further background: Seven Hebrew Feast Days (or Holy Convocations) are described in Leviticus 23 and this BLOG POST, grouped with 3 in the spring, 1 in summer, and 3 in the fall. The fall feasts were especially sacred, relevant to the above description:
The Day of Trumpets (on the month of Tishri 1) which calls Israel to 10 days of repentance, preparing for:
The Day of Atonement (Tishri 10), the only day of the year they believe that God would forgive sins, then 5 days later culminating in:
The Feast of Tabernacles (Tishri 15-21) which originally celebrated God’s providential shelter for the Israelites: living in tents during the Exodus from Egypt and 40 years in the Wilderness of Sinai, as well as the miracles of sustenance He provided. The Lord also wants to dwell in our tabernacles now, with us, enjoying the life of the righteous. This is a week of great joy and celebration, and is likened to the marriage feast or wedding supper celebrated by mortal Hebrews for centuries.

How does this wedding tradition relate to any of those Second Comings? Read below:

Revelation 19:7-9:
[refers to war on enemies of Israel right after Mt of Olives]
7 Let us be glad and rejoice, and give honour to him:
for the marriage of the Lamb is come, and his wife hath made herself ready.
8 And to her was granted that she should be arrayed in fine linen,
clean and white: for the fine linen is the righteousness of saints.
9 And he saith unto me, Write,
Blessed are they which are called unto the marriage supper of the Lamb
[or the Feast of Tabernacles to all left on Earth].
And he saith unto me, These are the true sayings of God.
(See Elder David A. Bednar talk, Put On Thy Strength, O Zion, Oct 2022)

Pair these two scriptures above (Zechariah 14 and Revelation 19), and you can see the important connection between the ancient rituals and how they gain new life in the critical days and events to come.

But we now come to one more day connected to these fall feasts that help unlock the scripture in Matthew 24: The 8^th Day of Tabernacles, called the Hidden or Great Day (Tishri 22). The ancient Jews did not know what it represented, but we can see it matches The Day and the Hour No Man Knoweth, or the FINAL SECOND COMING IN THE CLOUDS because:

The first reason can be ascertained from WHO will experience the prior 2 Second Comings:

(1) Christ comes to THE GENTILES, especially Ephraim, at Adam-ondi-Ahman in America, which ultimately becomes ZION. This is a private appearance to God’s faithful, first to our current leaders, then to the heads of all dispensations of time meeting with Christ our Lord, and finally all the faithful both living and dead, see:

D&C 116:1:
Spring Hill is named by the Lord Adam-ondi-Ahman,
because, said he, it is the place where Adam shall come to visit his people,
or the Ancient of Days shall sit, as spoken of by Daniel the prophet.
D&C 88:96-98:
96 . . . And the saints that are upon the earth, who are alive,
shall be quickened and be caught up to meet him.
97 And they who have slept in their graves shall come forth,
for their graves shall be opened;
and they also shall be caught up to meet him in the midst of the pillar of heaven—
98 They are Christ’s, the first fruits, they who shall descend with him first . . .

(2) Christ then comes to the Mount of Olives, only to THE JEWS, after Christ defeats their enemies from the War of Armageddon:

Zechariah 14:3-5:
3 Then shall the Lord go forth, and fight against those nations,
as when he fought in the day of battle.
4 ¶ And his feet shall stand in that day upon the mount of Olives,
which is before Jerusalem on the east,
and the mount of Olives shall cleave in the midst thereof
toward the east and toward the west,
and there shall be a very great valley;
and half of the mountain shall remove toward the north,
and half of it toward the south.
5 And ye [the Jews] shall flee to the valley of the mountains; . . .

After that, we know Christ comes to all the rest of the world – His final Second Coming – the one in the clouds with power and great glory. See the scriptures listed above in Zechariah 14:16-19 which essentially describes all others in the world after Armageddon. And all of them, who had been fighting against Israel, will have been invited to the Feast of Tabernacles, in a grand gesture of forgiveness and inclusion.

The final scriptural clue that Christ’s final coming is the one described in Matthew 24: 29-30 – and is the antecedent to verse 36:

29 Immediately AFTER the tribulation of those days
[days of Armageddon]
shall the sun be darkened, and the moon shall not give her light,
and the stars shall fall from heaven,
and the powers of the heavens shall be shaken:
30 And then shall appear the sign of the Son of man in heaven:
and then shall all the tribes of the earth mourn,
and they shall see the Son of man coming in the clouds of heaven with power and great glory.

The verse 36 that follows: But of THAT day and hour knoweth no man, no, not the angels of heaven, but my Father only.

“Antecedent” is the technical word for the idea or topic that a later description applies to. In this case, verse 36 applies to verse 30, which clearly describes only the final coming in the clouds, in power and great glory, words always used to describe this. This isn’t definitive by itself, but when paired with the other evidence above, it’s compelling.

FINAL CLUE: The more detailed explanation of our Matthew 24:36 scripture is contained in the Hebrew Marriage Traditions and Rituals and which was always intended as a PARABLE of this final Second Coming, summarized here:

A betrothed couple signs a contract, as binding as the upcoming wedding ceremony.
The bride then returns to her father’s house to prepare her clothes and household goods, always keeping a lit candle or oil lamp in the window to show fidelity to her intended.
The bridegroom also returns to his father’s house, to build a dwelling for his bride. He regularly sends a “friend of the groom” to let his bride know all is progressing and to see if she has remained faithful. The bridegroom cannot go get his bride until HIS FATHER gives the final approval to the dwelling or “mansion” the groom has prepared. No one else knows when it’s deemed complete, only his father.
Once that permission is given, the Friend of the Groom goes ahead to give the bride and their guests just enough warning to don their wedding finery and assemble for the Wedding Feast.
Then the groom appears, they all go in to the wedding supper, and the doors are shut and locked. Those who fail to appear, come late, or without the designated wedding garment are not admitted (see Parable in Matthew 22).
These traditions were practiced in ancient Israel for hundreds of years, and not just by the Tribe of Judah, but all 12 Tribes observed them, perhaps without knowing their symbolic representation of the Coming of their Messiah in the End Times.
SOURCE: Beloved Bridegroom: Finding Christ in Ancient Jewish Marriage and Family Customs, by Donna Nielsen, available on Amazon, and HIGHLY RECOMMENDED READING)

In the Last Days, the “Hidden Day,” or 8th Day of Tabernacles, symbolizes this last Second Coming only and is the event Matthew 24:36 refers to. It’s timing is truly hidden from our sight. And why?

After the Gentiles and the Jews have been gathered, only the Father knows each individual person, and when their “mansions” or hearts are ready. He will not send his Son, the Bridegroom to get the remainder of His church, His Bride, until the Father deems every last soul on Earth to have chosen either the Church of Christ or the Church of Satan, using their sacred gift of Free Agency (see 1 Nephi 14:10). He may even know what and when each person will choose, but He holds back until they make a clear decision, so He cannot announce this event to anyone before its time and violate anyone’s Free Agency.

Then the righteous are taken up into heaven while the wicked are destroyed by fire (and to be sent to Spirit Prison for yet another possible chance to repent and ascend higher in God’s kingdom during the Millennium):

Matthew 24:41-42:
41 Two women shall be grinding at the mill;
the one shall be taken, and the other left.
42 Watch therefore:
for ye know not what hour your Lord doth come.

In our day, Christ’s church will be “adorned” with righteousness, not jewels or fancy clothes, and the Bridegroom is Christ coming to get his Bride, the Church. Only those waiting and watching, with oil lit in their lamps, will be admitted to the Wedding Supper, fulfilling Isaiah 61:10:

Isaiah 61:10
I will greatly rejoice in the Lord, my soul shall be joyful in my God;
for he hath clothed me with the garments of salvation,
he hath covered me with the robe of righteousness,
as a bridegroom decketh himself with ornaments,
and as a bride adorneth herself with her jewels.

But can we know the timing of Adam-ondi-Ahman and Christ’s return to the Mount of Olives or are they part of Matthew 24:36?

That’s a topic for another day – see my book coming by Nov/Dec 2023. This analysis at least makes it possible.

FOR FURTHER STUDY and HIGHLY RECOMMENDED:

Living in the Millennium, by Robert L. Millet, book published by Deseret Book, with a detailed description of 4 Second Comings (extra one I didn’t include above = Christ suddenly comes to His temple in Malachi 3:1)

FAQ Paper by Rhonda Pickering on www.propheticappointments.com, and her video, The Day and the Hour No Man Knoweth. In it she also gives a second meaning to the 8th day of Tabernacles, with its alternate name of The Great Day – which foreshadows the 8th “day” or an additional period of 1,000 years when the Earth is celestialized after the Final Judgment at the end of the Millennium (the 7th day).
– We normally describe the history of the Earth as lasting 7,000 years from creation, or 7 “days,” each lasting 1,000 years. This 8th day prophetically follows after that and can also symbolize The Hidden Day or the final coming of Christ in the clouds – the true day and hour that no man knoweth.

Beloved Bridegroom: Finding Christ in Ancient Jewish Marriage and Family Customs, by Donna Nielsen, available on Amazon.

My blog post: God’s “Appointments” with Man

Fallen Petals: Who Will Be At Adam-ondi-Ahman?

I bought a house in Middleton, Idaho, in 2016 and could at last fulfill my dream of having a rose garden. My five bushes flourished, and I had roses from June to early November. I gave them away to neighbors, friends, and to the darling boy who mowed my lawn – to give to his deserving single mother.

One fall I took a photo of the last bouquet, noting the frost damage on the petal edges. I posted it on Facebook with this message: The “Last Rose of Summer” from my front garden. We’ve had several nights of frost and my roses are showing its damage along the edges of the petals. Just like their owner, they are past their prime. But I’ve discovered over the summer that roses smell their sweetest as they ripen and wilt. I hope I can share the fragrant fruits of a long life with those around me before the last petal drops from my soul….

My granddaughter and I couldn’t bear to toss these blooms when they were finally dead “as a doornail” so we didn’t! They live on in my kitchen completely dry and many petals gone. But there’s still a macabre beauty in what remains, and the Fallen Petals speak poignantly of summer days gone by and hopefully life well lived.

*Dead Roses, Fallen Petals*, Author’s Photo

As I reflect on this life-and-death cycle, I see that people are a lot like roses. We emerge as buds, bloom while sending out wonderful scent, only to finally drop our petals and die as all mortal creation must. Those petals are the scent of what we leave behind, the legacy for others to build on.

My parents left a rich heritage of talent, deep integrity, and great love for their six children, many grandchildren and now great grandchildren. After my mother’s funeral in 2005, I saw her vibrant energy flowing through all of us in various ways. My Dad’s solid work ethic and absolute honesty lives on in both my children and their other descendants.

Many others have left petals of legacy in my life. Here are two:

Helen was my parents’ neighbor in Iowa City and was a Professor of Russian at the University of Iowa. Here she is sitting on their patio in a characteristic pose of peace and attention turned outward, but eyes tinged with sadness. Her father was ousted from his university position during the Bolshevik Revolution. She was lucky to escape the Siege of Leningrad with her two sons during WWII. (Her books, including Siege and Survival, are well worth reading.) After working as a waitress in Paris, she finally emigrated to America, teaching Russian to American servicemen, then finally landing a stable faculty position in Iowa. Her youngest son was later killed in an earthquake while traveling in Eastern Europe, and she told us she had been reduced to what she could take in one suitcase four times in her life. But carrying on, she took in boarders, kept in touch with former students all her life, and made continual lemonade from the lemons life handed her. She loved people, and oh, how we loved her!

Alma was a wonderful Menonite woman who came to work for my mother to cook large batches of food about once a month. I loved to come home after school and banter with her. She didn’t brook any nonsense but always had a twinkle in her eye and love in her voice. My mother later told me she was the child the family designated to stay home and take care of their aging parents, denying her a family of her own. She never complained and just got on with it. Far more than the tasty cookies she made is the lingering taste of her good humor, devotion, and service.

The petals of memory from these treasured people have never lost their fragrance. The longer I live, the more indebted I feel to those who’ve gone before but aren’t really gone. I can hardly wait for the great reunion beyond the veil, but until then I’m tending my own petals, nurturing their scent, and hope it falls on many souls.

I wrote this in 2019 and am updating it here for my current audience who, with me, are preparing for “The End Times” when Christ returns to rule and reign during a thousand years of peace. To help bolster our courage and faith for the trials ahead, I’d like to quote from Elder Bruce R. McConkie, an apostle in my church who passed on some years ago. He comments about who will be at the glorious appearance of Adam/Michael, then all the heads of dispensations from him until now, and then capped by an appearance of our Savior at Adam-ondi-Ahman:

. . . . before all these [Second Comings], there is to be a secret appearance
to selected members of his Church.
He will come in private to his prophet and to the apostles then living.
Those who have held keys and powers and authorities in all ages
from Adam to the present will also be present.

And further, all the faithful members of the Church then living
and all the faithful saints of all ages past will be present.
It will be the greatest congregation of faithful saints ever assembled on planet earth. And it will take place in Daviess County, Missouri,
at a place called Adam-ondi-Ahman.
(Elder Bruce R. McConkie, The Millennial Messiah, p. 578-579.

All my dear ones described above have had their temple work done, and I know they are among the faithful. What a great goal: to be worthy to reunite with them there, and it’s a hope we all have if we just remain faithful!